January 28, 2007

Everyday Disciples_The Gospel of John                   Encouragement Session

Cleaning House

John 2:13-17

 

 

Introduction:  The One Who Would Come to the Temple

 

  Malachi prophesied to the remnant of Judah sometime after the completion of the temple in 515 b. c., which was far enough way from that marvelous event and the revival associated with it that the people began to be lax in their relationship with God.  Some of the older folks had been through the entire experience of the exile, and many others had known what life was like away from the homeland so often described with tears by the elders.  Having resettled the homeland, and having reestablished temple worship, the people began to feel a little too at home, and they began to become rather complacent.  So God sends Malachi, whose name means "my messenger," to encourage them to get serious about their relationship with God.

  The book of prophecy, which is a quick read, contains indictments against the spiritual leaders, the priests, and the people for lame worship and lax living.  Some of the problems they were having in their relationship with God were:   offering lame animals for sacrifice, offering heartless praise to God, being selective in their teaching and their obedience, wavering in faithfulness by marrying pagan women, failing to properly love others, and they were not offering a full tithe to God.  After revealing these problems, Malachi prophesies about a time of judgment and cleansing.  Among these words, we find the following:

 

"Behold, I send my messenger and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 

But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. 

He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord. 

Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts" (Malachi 3:1-5, ESV).

 

Notice again the statement, "And the Lord whom you seek will suddenly come to his temple."

  It's with this background that we turn our attention to the second chapter of John's gospel:

 

The Passover of the Jews was at hand, and Jesus went up to Jerusalem.  In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there.  And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables.  And he told those who sold the pigeons, "Take these things away; do not make my Father's house a house of trade."  His disciples remembered that it was written, "Zeal for your house will consume me" (2:13-17).

 

Malachi's prophecy was coming to pass. 

  Jesus goes into the temple during one the highest feasts of Israel, and He cleans it up.  They had been distorting the purpose of this place for some time, and Jesus, who is extremely zealous for all things that honor His Father, will not put up with it anymore.  Of course, it's not a one-time event, for Him.  His whole purpose is to establish true worship, in which sincere people with purified hearts and devoted lives will draw near to God Himself to worship Him.  In fact, Jesus will do the very same thing during the week of His death, and eventually, through His death and resurrection will render the temple useless.

  Isn't it intriguing that for the Jews the celebration of the Passover had become business as usual?  It had ceased to be a life-altering event.  The original Passover was the day when life had dramatically changed for a bunch of slaves; freedom and deliverance had come.  I'm sure there was always some of hope of deliverance during Jesus' day.  After all, the Romans were in control, and most Jews longed for the day when the Romans would be driven out of their land forever.  The problem, however, was that Rome wasn't really their slave-master.  Their problems had always come because they were too interested in pleasing themselves, and not very interested in pleasing God.  Their religion, like that of Israel in Malachi's day, had become vain and useless.

  There's a danger for us in this regard, too.  The religion of Jesus Christ is such that getting it isn't the end of our responsibility to Him.  We must maintain it.  The vim and vigor with which we started this life of faith is ever in danger of being transformed into mindless complacency.  So we must be alert to this danger, and make sure that we keep our houses clean.    After all, when Christ first came into our life, He cleaned us up, and now we must allow Him to continue that work until the day we go to be with Him in heaven.

  Indeed, there is a great need to keep our houses—our lives—clean.  The word that's translated "temple" comes from a word meaning holy or consecrated.  Thus the temple is a "holy place," or a "consecrated place," a sanctuary.  Jesus' whole point in coming, as John will continue to make clear in his gospel, was to make sanctuaries of our lives.  He wants us to make us suitable for glorifying God. 

In view of this, I wantus to ask ourselves two questions.

 

How's My Worship?

 

  First, how's my worship?  Bruce Milne, in his book on John, writes, "Modern-day worship which is irreverent, superficial, distraction-filled, cold, lifeless, sloppy, self-indulgent, hypocritical, ill-prepared or theologically inappropriate will likewise receive [the Lord's] censure, as will worship which detracts from the honour (sic) and glory of the living God through a concern for performance and self-display on the part of those leading it."[1]  The Lord doesn't want heartless and lifeless worship, and neither does He want worship that fails to meet the standards He has set for it in His word. 

In Malachi's day, when the priests were offering lame animals as sacrifices, God said, "Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand" (1:10).  If you've merely vocalized the songs, merely bowed your head and closed your eyes during the prayers, ate some unleavened bread, drank some grape juice and threw something into the collection plate, then you haven't done any better than if you'd simply stayed at home and watched television.  Worship requires an investment of heart and mind.

Worship is humbly emptying ourselves before the High and Holy God.  It's about exalting Him, bowing down our hearts and minds in reverent praise to Him, and bending the will to His.  It's about resolving to deny ourselves in order to live more completely for His glory.  If you've come for any other reason, then you've come in vain.  When you've failed to prepare your heart and mind for worship, then you've obviously decided that worship is simply business as usual, perhaps one more thing to check off the list of Christian duties for this week.  Too many come in a mad rush in order to make it on time, or and some don’t rush enough and consistently come in late.  Some come unprepared for the Bible class lesson.  Some are restless during the sermon, and others are getting some much needed rest because they stayed up too late on Saturday night. 

The fact is that too many of us come with cluttered hearts and minds.  Our time in worship is simply that, time that passes by (ever so slowly!?).  It’s not a time that we’ve prepared for by reordering our hearts and minds with God’s Word, accompanied by prayer.  We haven’t been confessing our sins to God—we haven’t even considered them—all week, and so worship is one huge guilt trip that is sure to be taken again next week.

Frankly, worship doesn’t really describe it for some.  When it’s nothing more than an item on a checklist or a guilt trip to be dreaded, we never really get around to worshiping. 

  If any of these things describe you, then you need to clean house.

 

How's Your Lifestyle?

 

  Second, how's your lifestyle?  One of the main problems in Malachi's day was that the worship offered by the people was contradicted by their lives.  They would utter praises—often heartless praises—and offer meager tithes to the Lord, expressing some form of devotion to Him, but then they would spend the rest of their time living for themselves, which mainly meant building nicer houses and engaging in continual pleasure.  Can you say that you are intentionally endeavoring to glorify God with your life?  Do the words you utter in worship overflow into actively living them daily?

  Do you conscientiously endeavor to be faithful to God?  That is, are you continually reminding yourself of what it means to be obedient to Him by diligently studying His word?  Are you seeking, with a prayerful disposition, to implement those life-altering principles into your daily life?

  In not, then you need to clean house.   

 

Conclusion:  It's Time to Clean House!

 

  It's time for us to clean house so that we can have a life that Jesus is able to inhabit.  Perhaps, we need to beg for Him to come in and drive out those things that distort our purpose of being a holy place for God.  Perhaps, we need to invite Jesus to reclaim our lives for the rightful owner, God Almighty.  It's time to clean house! 

  Milne has written, "Jesus of all people will not be misled by outward confessions of loyalty which do not involve true repentance and heart commitment."[2]  So, today, we are asking the question asked by Elisha Hoffman in 1899, “Is Thy Heart Right with God?”

 

Have thy affections been nailed to the cross?
Is thy heart right with God?
Dost thou count all things for Jesus but loss?
Is thy heart right with God?

 

Hast thou dominion o’er self and o’er sin?
Is thy heart right with God?
Over all evil without and within?
Is thy heart right with God?

 

Are all thy pow’rs under Jesus’ control?
Is thy heart right with God?
Does He each moment abide in thy soul?
Is thy heart right with God?

 

Refrain

 

Is thy heart right with God,
Washed in the crimson flood,
Cleansed and made holy, humble and lowly,
Right in the sight of God?

 

This is not simply a song a question to non-Christians.  After all, “Hast thou dominon o’er self and o’er sin … Over all evil without and within?”

It's time to clean house!  If you need to begin cleaning house, publicly, this evening we lovingly invite you to come, as we stand together to sing. 

 



[1] Bruce Milne, The Message of John (Leicester, England:  Inter-Varsity Press, 1993), p. 70-71.

[2] Ibid., p. 70.